Soliloquy

How do we know when we’re having a conversation?
Does it require the presence of another person?
Does it require them to actively participate? To speak? and/or listen?
How do we know they’re listening? That what we’ve said has been heard?

Trying to get the kids out of bed this morning (the dreary weather continues) got me thinking about this.
I knew they were awake because I could hear them whispering amongst themselves.
Singing out a cheery “good-morning kids” got me no respnose.
Calling out each one by name from the hall got me no response.
Raising my voice got no response.

Make a blog entry online is a similar challenge.
The motivation to write is so I can get these thoughts out of my head & into the ether.
However, rarely (never) has anyone replied to anything I’ve written.

The kids spoke to me when they were ready.
I guess the same is true here too.

Not tongue tied: An elevator experience

What do you do when you get into an elevator at work, & don’t really know who the one other person in there is?

My usual reaction (and one that I’ve been consciously trying to overcome) is to whip out the phone, & stare at the screen (I’ve done it even when I’ve run out of battery).

For the last few weeks, I’ve made a conscious effort to talk, even if it is something mundane like the weather (and the weather has been anything but mundane lately).

Happened again, yesterday.   He was responsive, had no phone in his hand either! We chatted and got out the same floor. 

And only when we parted did I realise that the reason he looked so familiar was because I’d seen his picture so many times. 

I hope to be as calm when conversing with anyone as I was yesterday when chatting away with the CEO.

Treating people as things [article]

Nicholas Carr worries that we’re beginning to see conversational pleasantries as unnecessary, even annoying. In a recent blog article, Conversation points, Carr points out that

allowing the mechanism of communication to determine the terms of communication could also be seen as a manifestation of what Adorno termed “an ideology for treating people as things.”